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HomeArts & CultureEl Jones advocates system change for universities

El Jones advocates system change for universities

El Jones is advocating for non-oppressive learning environments at universities.

โ€œThe fact that people are reacting to it is why we need to say it,โ€ says Halifaxโ€™s former poet laureate, a spoken word activist and teacher whose work is committed to social justice.

The campaign for anti-oppressive education promotes different learning styles to make classrooms accessible to a more diverse population. The movement does not have unanimous support on post-secondary campuses.

โ€œWhat people canโ€™t handle is that the university is changing and thatโ€™s a good thing,โ€ says Jones. โ€œYou have people from different communities coming in and you have more womenโ€™s voices. For some people, hopefully a small minority of people, thatโ€™s threatening.โ€

Conversations around social justice issues such as racism, white privilege, colonialism, and sexism are frequently dismissed at executive levels of academic institutions.

โ€œIt is immediately framed as anti-intellectual if you push back against racism or rape culture โ€” that youโ€™re against free speech, and that you just want your safe space,โ€ says Jones.

Jones, who has previously taught at Dalhousie, NSCC and Acadia, has returned from a writerโ€™s residency in Iowa to teach at Saint Maryโ€™s University and Mount Saint Vincent.

Jones says some faculty members contest making accommodations for students, such as trigger warnings, under the premise that they coddle students and inhibit free speech.

For Jones, trigger warnings are not just a thoughtful consideration โ€” they are a necessity. Jones has had at least one student disclose a sexual assault to her every year since she began teaching.

โ€œThose students arenโ€™t weak. Theyโ€™re coming to class, sitting through those classes and theyโ€™ve been raped on this campus and theyโ€™re still showing up every day.โ€

โ€œWomen are being sexually assaulted and theyโ€™re still expected to finish their degrees,โ€ she says. โ€œThe people who are assaulting them arenโ€™t being sanctioned despite the fact that we have so-called policy. Men arenโ€™t being removed from campus and there isnโ€™t any kind of justice. Survivors arenโ€™t being encouraged to report.

โ€œWhy shouldnโ€™t we understand that our students have histories of trauma that theyโ€™re bringing to the classroom? We can, as teachers, help people with navigating that. Thatโ€™s not anti-intellectual or separate from learning at all โ€” thatโ€™s part of it,โ€ says Jones.

Jones believes the move towards anti-oppressive classrooms requires forming a new image of what education looks like.

โ€œMaybe school looks like showing a diversity of perspectives or collaborating with your students. Maybe it looks like different assignments. Maybe it looks like understanding a severe amount of students have mental illness and that that doesnโ€™t mean itโ€™s not the place for them,โ€ she says, โ€œYou can have depression and anxiety and still come to university and ask for structures for support.โ€

Jones says these types of accommodations are necessary to open up post-secondary education to a more racially diverse population.

โ€œAs a black woman, I experience racism on campus and Iโ€™m a privileged black woman โ€” Iโ€™m a professor.โ€

Jones says despite the fact she has been able to succeed within traditional structures of education, they desperately need to change.

โ€œI was served by these structures,โ€ she says. โ€œBut that doesnโ€™t mean I should only advocate for people who learn like me or read like me to be in this space.โ€

Jones has worked with a wide range of students in various settings: with adults, through the arts and with people in prisons.

โ€œLearning is precious. Itโ€™s because we respect learning that we want people to have access to it. Learning isnโ€™t some commodity that should only be doled out to so many people. People somehow feel like they own learning or that only people who look like them are the right kind of learners,โ€ she says.

โ€œWhy should knowledge only be hoarded? Itโ€™s this very capitalist idea that everything in society can only be allowed to a small amount of people, rather than saying this is valuable so letโ€™s make it available to people.โ€

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