Wednesday, August 27, 2025
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Jock Talk

By Dalhousie Gazette Staff

Q: Who on your team is swinging the biggest bat, if you know what I mean?
A: Tyler Bampton, although he sure can’t hit a baseball.

Q: Who would you rather Blair Waldorf or Serena van der Woodsen?
A: Serena Van Woodsen, definitely.

Q: Let’s play a little word association. What is the first thing that pops into your head when I say douche?
A: Tyler Bampton.

Q: What do you think of this year’s freshman crop?
A: Promising.

Q: You are a fourth-year student. Some of these first-years are only 17. What are your views on the “half your age plus seven” rule?
A: Some might say if there’s grass on the field, play ball.

Q: You used to be a catcher. Ever take a fastball in the junk?
A: Unfortunately, yes.

Q: What rival team in AUS is comprised of the ugliest bunch of sorry chumps on this side of Canada?
A: Easily St. Mary’s.

Q: Do you agree with the saying “woman is a danger cat”?
A: It’s one of the truest lines of verse I’ve ever heard.

Q: What are you going out for Halloween as?
A: The green Power Ranger.

Low love for high heels

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On my closet floor stands the most exquisite pair of emerald green boots. They’re one-of-a-kind vintage 1970s. They were a steal on Etsy. They also have three-inch heels, so I almost never wear them.

It’s not that these boots are uncomfortable; it’s that they’re not practical. And Halifax has the most practical sense of fashion in all of Canada. Here lies my dilemma.

There is no reason to wear heels in Halifax. This city is a walking city, a biking city and a busing city. This city has rain, snow, ice and salt. This city also has an anti-heel-height attitude.

About 90 per cent of me – I’ve calculated – embraces that attitude. Heels are shallow accessories for all the height they add.

They’re also restricting. Try climbing Citadel Hill on a whim, or the Wave on the waterfront, in stilettos. Not to mention they sound ridiculous – sneak attacks are out with those clackers on.

The only practical use for a pencil-thin point on a shoe is as a defence against a rapist. And even then, how do you run away?

In larger metropolises, sky-scraping shoes are a status symbol. Strut down the streets of Toronto in Christian Louboutins and you might as well be Henry Sugar. Heels – such as the pair in my closet – are also sexy if worn with the right swagger. Teetering on tiptoe is surprisingly seductive, but ironically vulnerable.

In Halifax, heels aren’t just impractical – they’re also an ego trip for your feet. A woman who wears heels here, in a city where no one wears heels, shouldn’t be surprised when locals stare. It seems as if she is elevating herself above other Haligonians.

But if she wears them in New York, where everyone wears heels, she would be an average Jolene. The dynamic of those extra few inches between the pavement and your sole can be distilled down to one thing: power. You don’t need a Spice Girl to tell you that.

But part of me – about 10 per cent – adores that three-inch boost. I don’t know quite why. I’m happy with my five feet four inch height. I wear flat skimmers or boots every day. I know no one’s walking behind me with a tape measure. Yes, the weather’s fine down here.

I’m ready to size up my admiration for arch-aching shoes to a desire for sex, power or beauty – all the things society holds so dear. But it all sounds too high strung for me.

I’ll stick to flats. They come in emerald green. And I can run away from rapists, which is more than a vulnerable vixen in stilettos can say.

Who’s the boss?

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It seems fewer and fewer Canadians understand the quite simple question: who is our head of state?

Sure, it’s a bit clearer in the United States: the President (Barack Obama) is both their head of state and head of government. In Canada, our head of government is the Prime Minister, Stephen Harper. Our head of state is none other than Queen Elizabeth II.

Our parliamentary system is understandably confusing for the average Canadian. But last week, our Governor General proved that even she doesn’t get it, calling herself our head of state, not once, but twice. The problem is, this is completely incorrect.

To understand the confusion around our head of state, we should start with the confusion around the constitution.

Working as a Parliamentary guide, visitors would come to Parliament every day, and some ask where we put the constitution on display in this country. The constitution is not on display anywhere.

The constitution is a mix of written documents, and unwritten traditions, further interpreted by Letters Patent, which are royal decrees emanating from the Queen. Certain parts are available online, or in various libraries. The others are essentially just folklore.

The first, and probably most important, part of our constitution is the British North America Act, known now as the Constitution Act (1867). This document outlines, among other things, that we are a federal democracy, and states clearly that our head of state is the Queen.  It outlines requirements for becoming a Senator or Member of Parliament, but doesn’t mention the Prime Minister.

Why aren’t the Prime Minister’s requirements outlined in our constitution? The Prime Minister isn’t an actual position. Instead, our head of government is simply a tradition, the leader of the cabinet, the chief political adviser to the crown.

The tradition emerged in the early 18th century, and has existed ever since. The Prime Minister need not be elected – in fact, John Turner led “from the halls”. He was neither a Member of Parliament or Senator during his brief tenure. Two of our 22 Prime Ministers have been Senators, leaving only 19 to have served in the House of Commons.

The Governor General, on the other hand, is in the constitution. Her powers are mostly defined by Letters Patent, which were issued by George VI in 1947, and can be revoked at any time. They aren’t laws, just orders from the crown.

In 1947, the King effectively handed the decisions assigned to him to the Governor General, but appointing additional Senators above the standard 105 is still maintained as an exclusive power of the Monarch.

Despite this, the Governor General is at most the federal representative for the crown. She is not, in any legal meaning, the “Queen’s representative for Canada”. The Supreme Court affirmed this, ruling that provincial governments are directly responsible to the crown, and that provincial Lieutenant Governors outrank the GG on provincial matters. She is not our “resident head of state” either. She is absolutely not our head of state.

This is possibly the most confusing thing for many about the Canadian Parliamentary System.

Most people get that the Prime Minister isn’t elected directly, he is appointed, after showing that he has the confidence of the House of Commons. People generally understand the first-past-the-post, plurality system for elections, and people generally get that the Senate is an appointed body.

What we need now is to educate the public that the Governor General merely makes decisions on behalf of the Queen, and can be dismissed with no notice, and serves a limited term. She is not our head of state, and for her to call herself such is one of the most outrageous statements coming out of Ottawa.

Letters to the Editor

Re: Streeter, hipsters

There is what I believe to be a huge mistake in your latest Gazette, the issue released Friday, Oct. 16. The question in the Streeter is exactly the same as the previous issues and my friends and I had to play Jeopardy with it trying to figure what the question was!
Also in the Oct. 9 to Oct. 15 issue of The Gazette, the feature regarding hipsters was way too deep. I was raised by immigrant parents and my father worked 8 a.m. to 11 p.m. everyday. I do not dress or act like a “hipster”. I am really against the fact that it is supposed to portray a culture representing people from a low-class background. Although I do appreciate the comments on how their culture is representing a more artistically inclined one, which is quite true, but unfortunately many of these so-called “hipsters” are just people taking on a certain fashion sense.
Also on the issue of the keffiyeh, ever since the article in The Gazette last year, my Palestinian friends and I (not a Palestinian) have had a problem with it. Of course I don’t speak for everyone. Regardless, I believe the scarf is not supposed to represent any nation or political party. It is merely traditional Middle Eastern headwear. Heck, my grandpa back in the Middle East wears a red one while he is farming just to protect him from the sun, not because he supports this or that. Men in the UAE wear it as part of a traditional outfit, you know those guys that wear this white cloth with the red coloured headwear. It’s so common in fact that the Iraqi insurgents you see on TV wear it too, and older Middle Eastern men just wearing it while sitting in front of their house drinking coffee. The scarf is also worn by Iranian, Lebanese and, yes, even the Palestinian protesters with each group supporting their own respective cause.
But is it exclusively Palestinian and left wing? No, it is not.

— A Dalhousie Engineering student

The Streeter question last week was indeed wrong. The correct question was: “In honour of next week’s Halifax Pop Explosion Music Festival, what’s one thing you’d blow up in Halifax?”

Gay is the new V-Neck

Hayden Panettiere is scheduled to fall for her female roommate in the upcoming episode of Heroes. Lindsay Lohan’s tweeting addiction has betrayed her continuing heartache over Samantha Ronson to the New York Daily News. And, on an anecdotal level, I’m happy to note that I haven’t heard “I need a gay best friend to take me shopping” actually said out loud for at least 16 months.

It’s a super trendy time to be queer, right?

Maybe not. As I write this, I’m reading about the devastating potential arson of the Aquarius Bathhouse in Winnipeg that occurred on Thanksgiving Sunday. Robert Clark, a 62-year-old man from Saskatchewan, was one of the two men killed in this fire.

Bathhouses originally sprung up to help fill a need for gay men to have sex and be able to meet other queers in an environment that felt safe and offered them some amount of dignity.

But we’ve moved past all that, right? It’s not like gay men need to go to these secretive saunas any more. Well, if Clark was driving from a province away to fill a need in a place where he felt safe, only to end up being killed, we can’t have moved very far.

Being queer can be easy if you fit into a specific box. A wealthy, satin lined, urbanite box. Usually one painted white. It’s incredibly different to be a wealthy gay man or bi-curious white woman living in Halifax with money and expensive skinny jeans, and identify as queer, than to be queer and poor or living in the outback.

It’s a hell of a lot easier to call yourself pro-queer than to question affluence and the power structures that oppress queer people who aren’t wealthy city folk. It’s easier for the economically right/socially left heteronormative urbanite population to fight for gay marriage rights (and get a sweet influx of commitment related parties as a result) than to push for more funding for more financial support for people living and dying with AIDS (but that will cost me money).

Plenty of people living in sexy North End Halifax houses can think that it’s really cool that they have a token lesbian friend who moved to town from New Waterford with whom (if all else fails) they can make out on Friday nights.

But it’s a much bigger commitment to fight for more sexual orientation training for teachers, more queer-inclusive sexual health programs in schools, and more access to sexual health and safety resources, so that the next token lesbian in New Waterford doesn’t get outed, harassed or have her face kicked in without serious repercussions.

Homophobia in Nova Scotia isn’t just about that one friend of yours who moved here, either. Remember that time, epochs ago, when Pictou refused to raise the Rainbow flag during Gay Pride Week? Oh, right – that was last year.

My problem with the rapid assimilation of socially and patriarchally acceptable queerness is that I fear it becomes really easy to look at “how far we’ve come”. It’s legal to get gay-married in Canada! Halifax has a Youth Project! Woo! Well, we still have a long way to go.

If we don’t stop being so righteous and start looking at how queer oppression does exist, we’ll just keep making it great to be gay for rich city kids without making a lasting and real change in how people interact with and respect those who are queer identified.

When we rapidly assimilate alternative sexuality, we should be careful not to cheapen our progression. Queers who don’t fit into a specific mold of what’s acceptable are being left behind. When we start the talk about how much we’ve progressed and how it’s okay to be gay, I fear we will stop recognizing homophobia as it occurs outside of our own privileged class or location.

I don’t want us to dismiss present complaints of queer oppression, whether in Pictou County, Winnipeg or here in Halifax. Rather than truly moving forward, I think we’re only moving forward for college girls from Ontario who want to experiment with having girlfriends, which only emphasizes and makes more brutal the intersectional oppression faced by people who aren’t those things.

Go, put on some skinny jeans, make yourself an espresso and think about what I said. And remember: just because Li-Lo doesn’t write about these problems on her Twitter-Feed doesn’t mean that they don’t exist.

Point/Counterpoint

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Point (Gavin): An abnormally low Body Mass Index, a measurement used to express weight-to-height ratio, has been shown to be correlated to earlier than average death. Dramatic or sudden weight loss can wreak havoc on the body’s ability to cope with illnesses. BMI is admittedly not a perfect measure of an individual’s health, but it does act as a relatively good indicator of a variety of weight-related health issues, ranging from eating disorders to obesity. This is also a tested method. Madrid’s Fashion Week banned models with a BMI under 18 in 2006, and Milan followed suit in February 2007. This action followed a series of deaths, including that of Brazilian model Luisel Ramos, whose heart stopped during a Uruguayan fashion show in 2006. She had consumed nothing but green leaves and Diet Coke for three months before the show, and in the 72 hours leading up to the event she ate nothing at all.

Counterpoint (Jacqueline): BMI is not an “imperfect” measure of health – it’s not a valid measurement at all. Low BMI may be correlated with certain health issues, but the measurement is merely a ratio that can, in an average person, be used to indicate abnormal height to weight values. The key word there is “average”. BMI does not take into account the wide range of body types (varying with genetics and ethnicity), body composition (dependent on ratio of muscle mass/fat mass), and generally anyone who deviates from the norm (such as the particular body type coveted by the fashion industry). No doctor would ever rely solely upon BMI to determine whether or not an individual has weight issues, so for an entire industry to lend credence to this measurement as an indicator of health is simply a bad idea. The average athlete is overweight by BMI standards, and people with BMIs classified as overweight have been shown to live longer by some studies. Adopting BMI as a valid means of discrimination and a scientific measurement of health will have significant repercussions when people begin to believe the rather arbitrary standards the system sets.

Point: Given modern social norms, it’s mostly women who are affected by the trend in modeling towards the skinny. For a variety of ‘reasons,’ such as artistic decisions and social conceptions of beauty, female models have been getting slimmer and slimmer. The fact is, the way that the modelling industry is currently established means that, for the most part, only the unusually skinny can land jobs. There are rare exceptions, but generally people need to be far below the average weight-to-height ratio (that, is the BMI) in order to be hired as a model. It is not uncommon to hear of model agencies telling their employees that they need to lose weight in order to be retained by the agency. This creates a situation in which models have to force themselves to lose weight in order to keep their jobs, a situation that naturally leads to the development of eating disorders such as anorexia or bulimia. The fact is, much of the industry has proven unwilling or unable to change in the systematic way necessary without a ban, and that makes a sweeping general rule needed.

Counterpoint: It’s true that, as of right now, designers select models that fit a certain standard for proportions and appearance. However, to quantify that standard and select a cut-off point is actually more dangerous to women in the industry. For one thing, every model will be pressured to stay as close to the cut-off as possible. For some, this may mean rapidly losing a very precise amount of weight. For others, who may be “unusually skinny” by nature, it can mean the opposite. The rapid weight fluctuations that would be necessary for these women to meet the new industry standards so they can keep their jobs would put just as much pressure on them as ever. As for systematic problems in the industry, the unhealthy appearance and weight of many models can often be attributed to the rampant drug use by fashion insiders. Imposing weight standards will conceal a symptom, but it will not cure the chronic disease of addiction that comes as a result of this high-pressure industry.

Point: The idea that designers should be able to choose how to display their creations is just plain silly. These are people we’re talking about, not walking coat racks. Sometimes an analogy is drawn to some sports, such as wrestling or martial arts, where it’s important to stay within a certain weight class. The difference is that in these activities, there’s always a class in which you can compete – maybe not always win – but you can keep participating. In today’s world of fashion, there usually isn’t another option; either you keep up with the agent’s expectations or you don’t. If you don’t then you’re out. We demand that employers provide their employees, to the maximum extent possible, with a safe working environment. We don’t allow coal mine operators to tell their employees to enter the mine without a hard hat, even though the miner might be able to squeeze into smaller spaces and work more efficiently without one. The idea of boxing gloves is to prevent injuries both to the hands of the person throwing the punch and to the face of the person being hit, and there are specific rules to follow and a referee to enforce those rules. The modelling industry has failed to develop similar safeguards to protect the health of its employees, and indeed directly contributes to the problem.

Counterpoint: The right of an artist to select those who will best represent their creations does not seem silly at all. When casting agents hire attractive actresses to be in movies or advertising campaigns, passing over girls who did not meet their standards, no one bats an eye because it’s seen as being part of the industry. We allow artists a certain leeway in how they choose to represent their work. Attractive actors and skinny models have equivalent effects on society’s standards and self-esteem – the only difference is that it is possible to quantify weight in ways that it is not possible to quantify beauty. Does this mean that we should be allowed to set standards for one and not the other? Of course not. Artistic license exists in all art, and unless the artist is actively harming models, then infringing on a designer’s standards is as silly as telling Botticelli to repaint Venus because she sets unrealistic standards. This is not an issue of a questionable manager hiring only attractive secretaries. When you choose to be a model, you choose to participate in an industry where your appearance and your ability to wear clothing of a certain size both define you.

Point: Part of what makes the demands of the modelling agencies seem valid is that the media lends credence to the ridiculous standards that the agencies promote. This comes about both through the ideals represented in advertising and popular culture media, and the material covered by the news media. Some researchers have speculated that the documented increase in eating disorders over the last 20 years may be in part due to growing public concern with obesity, an issue the media always seems fond to discuss. In other words, the media’s portrayal of the obesity threat actually spurs the development of the other extreme of the weight-health spectrum. It’s easy to blame the media, but it’s hard to change social norms all at once. But if the fashion industry makes a clear statement that unhealthy behaviour is not only unnecessary, but also unacceptable, the tide may start to turn. The majority of people involved in the modelling industry are young women, the group already most disposed to eating disorders. This proposal would clearly help them stay healthy. But the message this initiative sends could help other young people as well.

Counterpoint: Do high fashion models really impact your life? Exactly how much responsibility do designers have to make you feel good about yourself? The answers here are ‘very little’ and ‘exactly none’.  No one in the fashion industry has ever claimed that the job of designers is to define and promote a healthy body type. At the level we’re discussing, designers don’t even create and promote practical clothing. High fashion is art that influences society in the same ways that any other kind of art does, and therefore has the same responsibilities to society – no more, no less. Chronic issues of self-esteem are a problem that must be dealt with at the level of parents, educators, and peers. It is not the job of fashion houses to protect us from our own insecurities. We as individuals set the standards for the people that we want to associate with, date and be. If a 90-pound model can change those standards, then our issues run much deeper than media portrayals of beauty, and imposing arbitrary standards is not going to fix anything.

Gavin Charles and Jacqueline Byers are members of Sodales, the Dalhousie Debating Society. Vote for the side of the debate you agree with at www.sodales.ca, or find out more about Sodales by writing to sodales@dal.ca.

Allie’s Boutique

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Nestled in between two buildings in Halifax’s south end is a slim, Victorian-style house.  Modest in size, this two-story house is painted a distinguished blue, with red trim. It’s located on Barrington Street, across the way from a grocery store.

Displayed in the bay window of this house are various dresses, scarves, jewellery, handbags and other accessories that are handpicked or crafted by Allie Fineberg – a woman of fine taste when it comes to everything fashion.

This is Allie’s Boutique, one of the city’s best-kept secret treasures for women’s garments and – come October – Halloween costumes of all variety.

“Hi there, how are you?” Fineberg welcomes a young man and woman into her store. The woman’s eyes are drawn to a number of handbags carefully displayed on shelves. Allie’s proud collection of handbags are imported from New York City, and she can describe the intricacies of each one.

“Come on in and take a look if you’d like,” Fineberg tells the couple.

She is sitting in one of the back rooms, surrounded by hundreds of handmade Halloween costumes hanging from racks. She’s telling the story of how she came to be in the designer clothing business.

“I guess I kind of fell into this,” she says, as a black cat brushes up against her leg. “My mom used to do part-time modelling and I started working in fashion shows as a child. My grandmother was a seamstress, so I had made my first dress – we’re talking like zipper, puffy sleeves, cuffs – when I was eight. I was pretty young.”

Fineberg, now 53, has been crafting costumes for 45 years. All of the thousands of costumes in her collection are handmade by her, and she’s been accumulating them for the last 15 years.

“Nobody can put in this kind of time and energy and everything else that this takes if they didn’t truly love it. Because you couldn’t pay someone to work the amount of hours it takes to keep this together.

It’s not unusual for me to put in, I don’t know, 60, 70, 80 hours a week,” says Fineberg.

The young woman asks Fineberg about the prices of her handbags.

“Umm, the ones that are in front of my desk are on sale for $10, some of the lighter white ones are $15, and any of the other ones with patterns are $25.”

“They’re just a darling little couple,” she says.  “I’ve got a lot of really wonderful customers that I can leave out there, and I don’t have to worry about half the store being gone by the time I get back, which is a nice feeling.”

Fineberg has run her boutique for 23 years. The first 20 of those years were at a different location down the street from where she is now.  It began as a second-hand clothing store called Repeat Performance Boutique.

Over the years she’s moved away from the second-hand business and is now focusing more on the new imports as well as her own clothing designs.

But she didn’t always plan to be in the fashion business. When she was younger, she wanted to work in the field of psychology, and she graduated from Dalhousie with degrees in psychology and philosophy.

“How it all started, story of my life, I start everything spontaneously. I never know that I’m going to do something and then all of a sudden one day, I do it.”

It was 1987. She was 30-years-old, pregnant and unemployed. Her husband was off working at sea, and on a whim, she began her career.

“Once you get used to being employed for yourself, it gets really hard to think about being employed for anybody else. Although, it’s kind of a bitch to be the boss, I couldn’t imagine having any other role. I just wouldn’t take orders too well.”

“I love my job, in the same way that I love ice cream I guess. It makes me feel good,” she laughs. “It’s true. I don’t know, I never really grew up I guess. I know I’m a mother and I shouldn’t be admitting this but, there’s definitely a large part of me that’s a very little girl.”

One day, in 2006, like any other day, Fineberg left Repeat Performance Boutique for lunch, and was walking down Barrington Street to buy a sandwich. Instead of going straight, like she normally did, she stopped at an old Victorian-style house. The door was open, and she stepped inside to take a look around. The house was empty, except for the painters that were fixing it up. Fineberg fell in love with it.

“I had no intention of buying a house, none whatsoever,” says Fineberg. “I don’t know what possessed me to walk in. Three years later, I’ve got this store.”

That once empty house is now filled with her life’s work. The four bedrooms upstairs are stacked with her homemade Halloween costumes either hanging from racks or stored in plastic containers.

“To build up that costume collection, I literally worked on that for the last 15 years, and that was an awful lot of sewing and an awful lot of this, that and the next.”

Finding one costume in the mess would seem impossible, but Fineberg swears she knows where each and every one is.

Ask Fineberg for any costume – a ninja turtle, Alice Cooper, Darth Vader, Little Red Riding Hood, a belly dancer, a dominatrix – and chances are, she’s made it and it’s tucked away on a shelf, or hidden upstairs.

“I’d have to say everyone should be able to find something in here. There’s enough different stuff that I really do cater to all age groups and all varieties of people.”

Her costume rentals range in price from $20 to $50.

Fineberg also has plans to put in a cafe in one of the rooms of her boutique.

“I like pouring tea and it’s just something I always wanted, especially where there is so much to look at in this store. Very often I’ve had girls spend an hour or two in here, especially if it’s their first time. It would just be nice to be able to have a place where you could have a cup of tea and sit down and think about all the things you saw out there, then go ahead and make your purchase.”

The young man and woman walk into the backroom where Fineberg is sitting.

“What did you decide on?” Fineberg asks them.

The young woman holds up a white handbag.

“That one? That’s a nice bag,” says Allie. “So that means you would like me to ring you in? Okay.”

Allie stands up and walks over to the cash register. She comes back in and sits down, patting her cat on the head.

“I love my job. It makes me feel good at the end of the day to be able to know, I made people happy.”

Guerillas on the town

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ANTIGONISH, N.S. (CUP) – Imagine the scene that occurs when an unsuspecting bar crowd sipping pints at the local pub is infiltrated by a hundred members of a guerrilla insurgency collectively clothed in plaid, stripes, or a vibrant shade of yellow, adding colour to an otherwise standard Friday night.

Patrons at several Halifax bars have witnessed this very event, watching on as a camouflaged crew enters en masse, swarming a typical downtown establishment.

The “insurgents” in question are members of Guerrilla GayFare Halifax (GGF), an LGBTQ group that plots secret monthly “takeovers” of local bars.

Inspired by the success of similar groups in cities throughout Canada and the United States, GGF launched its first takeover in February of 2008, targeting Tribeca, a popular nightclub in downtown Halifax.

More than 80 participants donning the night’s designated “camouflage” – red and pink clothing – attended the initial takeover.

With mention of “guerrillas,” “insurgencies,” and “camouflage,” one might envision GGF as a group of militant activists, but current chairperson, Joseph Stewart, says this definitely isn’t the case.

“I know it sounds a bit hostile, but it’s meant to be light-hearted and fun,” he explains. “It’s not meant to be controversial at all. We’re not trying to make a stance.”

What GGF is trying to do, Stewart says, is offer an alternative nightlife for the LGBTQ community in Halifax, which can often feel relegated to just a few bars.

“I know the gay movement for a long time has been keeping to itself, but it’s big enough now that we can explore other options,” he notes.

“(GGF) lets gay people know that we don’t fit a cookie-cutter mould,” he continues. “If you are gay, you can go out to a bar in north end Halifax and meet other gay people – you don’t have to go dancing at (local gay bar) Reflections.”

The group’s most recent takeovers have recruited up to a hundred people, creating quite a visual at the target bars when participants show up sporting the same colour clothing.

Since GGF’s inception, Halifax bars like The Split Crow, Maxwell’s Plum, Foggy Goggle and Bubbles Mansion have all experienced a takeover.

“We do bars, we do pubs, we do martini lounges,” says Stewart. “We try to find places that accommodate people who want to go to these events.”

While GGF’s takeovers can be read as an attempt to de-segregate the bar scene, Stewart notes that there are some who think takeovers of “straight bars” take away business from the city’s gay scene.

“I’ve had some complaints from people who say that we’re not supporting gay bars,” says Stewart. “But we only do this once a month.”

“It’s not against the gay scene at all. It’s just meant to be an alternative,” he assures.

Although Stewart posits the takeovers as light-hearted fun, he isn’t naïve about the risks of homophobic violence.

“We’re not ignorant to the fact that there could be violence in the future, but we definitely haven’t had it in the past,” he says, explaining that to his knowledge, GGF takeovers have never been accompanied by negative confrontations.

He views this success as mostly the result of strength in numbers.

“People who are more apt to cause violence are kept at bay because there are so many of us there,” he concludes.

GGF is currently plotting a Halloween takeover for a yet-to-be-disclosed Halifax location.

Darwin’s science still inspires wonder

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“Darwin was so intent on studying nature that all else parted ways.”

Dr. Gordon McOuat, head of the Situating Science knowledge Cluster pauses for effect.

“In his autobiography, he documents one occasion when he was out collecting beetles, but he had forgotten his jars. When he had caught one beetle in his left hand and one in his right, there was nothing to do with a third but put it in his mouth. So he did. And it sprayed acid.”

McOuat tells the story with fondness, leaning back in his chair at the Dalhousie University Club as he awaits the start of the Friday afternoon portion of “The Idea of Evolution.”

The conference organised by Situating Science and the Canadian Institute for Advanced Research (CIFAR) brought some of the world’s top evolution scholars to Halifax for four days of workshops and public lectures last week.

John Beatty was one of the presenters at the workshop. Although the conference was organized to mark 200 years since Darwin’s birth and 150 years since the publication of On the Origin of Species by Means of Natural Selection, Beatty says the content went beyond the expected.

“Most conferences this year have just been celebratory,” he says. “It’s nice to be at one that’s critical.”

McOuat says that the workshop portion of the conference, which was closed to the general public, was an exploration of the lessons that natural selection might still hold for us.

Evolutionary theorists tried to hash out the tree of life, understand the meaning of population, and grasp our psychological states – all in the context of Darwin’s great insight.

“The greatest idea ever?” McOuat grimaces slightly at my suggestion. “I’m not sure about that. Mathematics was a pretty good one. Copernicus was nifty, too.”

“Darwin’s was the most revolutionary, perhaps,” he finally concedes.

The often-rehearsed explanation of Darwin’s impact on our self-understanding is deepened when it is articulated by these experts. Darwin pushes against the notion of essence and shatters the concept that there is a purpose for human beings or for life more generally.

“Darwin grabs us by the scruff of the neck and throws us back into nature,” says McOuat. “He historicizes us and makes us radically contingent.”

One thing seemed abundantly clear at the conference: we are far from done with Darwin’s thought, and far from working out all of the possibilities that grow out of natural selection.

In the three public lectures by Ian Hacking of Toronto, Janet Brown of Harvard and Marc Feldman of Stanford, this theme repeated again and again.

“The conference is showing what an achievement the theory is and how much it still has to give,” Brown said to the crowd or almost 300 that packed Ondaatje Hall.

As Brown argued, part of the conference’s task was to “reintroduce Darwin as a historical figure and a good man.”

According to both Brown and McOuat, Darwin was far from amoral.

“Unlike in an on-high, theological conception, Darwin forces us to see that our morals are built at sea as we evolve,” McOuat says.

But he is careful to emphasize that this is not nihilism.

Instead, Darwin celebrates nature, challenging us to get closer to it.

“His book is beautiful and intricate. He writes like he thinks living things are,” explains McOuat, after reading the last few sentences of Origin aloud to me. Darwin was meticulous in his studies of variation, he says.

He continues to show us a “grandeur to life … more beautiful than any theological thundering.”

“Anybody who says that science removes wonder doesn’t get out very much,” McOuat declares with relish.

Print journalism not so bleak

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The future of the media is a daunting thought for many journalists. With newspapers and magazines suffering layoffs, it seems like the journalism industry is petering away.

But Michael Rogers says more people consume journalism today than they did 50 years ago. It’s all thanks to advancements in technology, the former futurist-in-residence at the New York Times says. The evolution will serve print journalism, not stall it, he adds.

“All that we’ve seen in journalism to date, over the past decade, is really just the beginning,” he said.

Rogers expressed these views at the University of King’s College last weekend. He was among several speakers at the seventh annual Joseph Howe Symposium.

The 300-seat Alumni Hall was filled beyond capacity, with some people sitting on the stairs. Many had their laptops popped open. First- and second-year journalism students placed their digital recorders in front of them – archaic devices compared to the photos of iPhones, virtual keyboards and futuristic goggles that flashed on Rogers’ PowerPoint presentation.

“We’re going to be connected constantly,” he said. “We’re going to want these mobile devices.”

But the print world, though suffering cutbacks, is far from a dying breed.

“We can take what we have and repurpose it for these new electronic devices,” he said.

He shows a picture of the Newsbook. An electronic device like the E-book, the Newsbook allows users to download content from newspapers and magazines. It creates a more focused and in-depth online news source.

Other speakers suggested print is still a stalwart in journalism.

“Newspapers are the weak slack under the bed of democracy,” said John Honderich, chair of Torstar Corp. “That weak slack of democracy… is bending under online pressure.”

But this new era of journalism – comprised of blogs and tweets – should not be confused with quality, well-researched news, he added.

“The loss of a vibrant newspaper culture can seriously affect the type of information the public perceives,” he said.

Donna Logan, president of the Canadian Media Research Consortium, agreed.

Under the “post-first, ask questions later” style of online journalism, quality and well-researched news is lacking.

According to the consortium’s study on the state of the media in Canada, news consumers have similar sentiments. Nearly 58 per cent of Canadians think newspaper content is mostly reliable, but only 34 per cent say the same for the Internet.

“Newspapers set journalistic standards for all media,” said Logan, referring to these findings.

Keith Stevens, a fifth-year political science student at Dalhousie University, says he still sees the value of print.

“There will still be enough people of our generation who will want to sit and read the paper every morning,” says Stevens, who came to the event with a copy of The Chronicle Herald.

He also likes Rogers’ idea of using online journalism first, then turning to print newspapers.

It’s a discussion that permeates many journalistic spheres.

On Oct. 10, the Canadian University Press – a university publication wire – held a conference for student newspapers in Atlantic Canada. The event, hosted at St. Thomas University in Fredericton, included several focus discussions. One of the topics was new media.

Doug Estey, arts editor of The Brunswickan, the University of New Brunswick’s newspaper, says The Globe and Mail has the print-versus-online situation cased. The organization breaks its news online, but uses print to explore these issues with grater depth.

After the speakers addressed the audience at Joseph Howe Symposium, they participated in a panel with The Chronicle Herald’s vice president of business development John MacCormack, The Coast’s editor Kyle Shaw and AllNovaScotia.com online managing editor Kevin Cox.